ST. JOHN THE EVANGELIST, SLATERSVILLE RI

Jari Honora and Henry Louis Gates Jr. at the opening of the exhibit at American Ancestors headquarters in Boston. / Credit: Claire Vail, VP of Communications & Digital Strategy for American Ancestors

Washington, D.C. Newsroom, Oct 29, 2025 / 06:00 am (CNA).

A Boston exhibit is inviting guests to explore Pope Leo XIV’s family tree in depth, spanning 14 generations of history tracing the pontiff’s connections to noblemen, freedom fighters, enslaved men and women, and even modern-day pop culture stars.

American Ancestors, a national center for family history, heritage, and culture, created the “The Ancestry of Pope Leo XIV: An American Story” exhibit for people to discover the first American pontiff’s lineage by reading stories, searching records, and exploring his family tree.

The exhibit presents information compiled by expert genealogists to highlight the pope’s history, because “the diversity of his ancestry is as layered as the history of America itself,” Ryan Woods, CEO of American Ancestors, told CNA. 

Tracing 14 generations 

Shortly after the first American pontiff was announced, historian and genealogist Jari Honora publicly noted that the pope surprisingly had Black and Louisiana Creole ancestry. The finding inspired a number of other researchers to dig into the pope’s family tree.

Following the announcement, American Ancestors wanted “to research the full ancestry of Pope Leo XIV,” Woods explained. Henry Louis Gates Jr., host of the ancestry television show “Finding Your Roots” on CBS, helped lead the charge alongside other genealogists from American Ancestors and the Cuban Genealogical Club of Miami. 

“Over just a few days, we were able to bring his lineage back 14 generations,” Woods said. Once the research was complete, The New York Times published it in June as an interactive report. 

Archivists from the Archdiocese of New Orleans had created a Lousiana family tree after discovering that Pope Leo’s mother had ties to New Orleans. Following the publication of Gates’ findings they realized the research did not include Catholic records from New Orleans, which had left out some additional stories.

The archdiocese found archives dating to the early 1720s with the help of “sacramental records of baptisms, marriages, funerals, and burials,” Sarah Waits, research archivist for the archdiocese, told CNA.

“The Catholic aspect of his family and … the records that [the archdiocese] has in the archives are absolutely fundamental for any genealogy research,” said Waits, who worked directly on the New Orleans family tree. “We realized that we had a treasure trove right in our own archive related to his family.”

The archdiocese shared its family tree to add to Gates’ research and expand the family tree with the additional records. Gates later presented the completed research to Pope Leo at a private audience at the Vatican in July. 

American Ancestors decided to open the experience to the public through the new exhibit that opened Oct. 4. It has already drawn a number of “curious and interested” people. 

“To have a world leader show the relative complexity and richness of American families and its history was something we thought was really important, both for the study of genealogy [and] history itself,” Woods said. 

Surprising finds 

The in-depth research revealed a number of surprising connections that the exhibit details. 

Through one ancestor named Louis Boucher de Grandpre, the pope is related to numerous Canadian-derived distant cousins including former Canadian prime ministers Pierre Trudeau and Justin Trudeau, Hillary Clinton, actress Angelina Jolie, and singers Justin Bieber and Madonna.

A number of Louis’ other descendants ended up settling in New Orleans. Through this connection, “the family in New Orleans was identified within the Black Creole community,” Waits said. 

Then going back a few more generations there were “records of enslaved ancestors, even into the 1820s and 1830s,” Waits said. “So … not that many generations ago, the Holy Father had enslaved ancestors.”

The researchers identified four white ancestors who owned slaves in the U.S. They suspect there were probably others in Cuba, which was a slaveholding society. They also discovered that eight of Pope Leo’s Black ancestors are known to have enslaved at least 40 other people of color.

The farthest back the overall research spanned was to Spain in the 1500s on Pope Leo’s mother’s side. Four of his 11th-great-grandfathers are listed as “hidalgos,” or minor untitled nobility. One of their grandchildren was even a captain of land and sea in the Royal Armada who spent years fighting Dutch privateers trying to take over Portugal’s colonial holdings in America.

The research even revealed how the pope got his surname, Prevost. At least five generations of his father’s ancestors were born in Sicily, including the pope’s grandfather, Salvatore Giovanni Gaetano Riggitano Alito, who is believed to have immigrated to the U.S. in 1905. Salvatore was on his way to becoming a priest but was unable to take his vows and chose to marry instead.

The family tree showed that two of Salvatore’s children were not his wife’s sons but rather the children of a French woman named Suzanne Louise Marie Fontaine. Salvatore and Suzanne had two sons — Jean, the pope’s uncle, and Louis, the pope’s father. They were given their grandmother’s maiden name, Prévost, which led to the pontiff’s French last name.

An exhibit with a mission

Pope Leo’s history is diverse, with “stories of enslavers and enslaved people, immigrants from France, Spain, and Haiti,” Woods said. He explained the hope is that sharing Pope Leo’s rich history will inspire people to look into their own lineage. 

“Recent surveying in the United States has shown that more than 70% of Americans believe knowing your family history is important, but only about 10% have actually actively researched their family history,” Woods said. “So people can see this global human story and begin to see the possibility of what they can find in their own family history.”

Approximately 300 representatives of world religions and cultures joined the Holy Father for an evening ecumenical prayer service for peace, organized by the Community of Sant’Egidio, on Oct. 28, 2025, at the Colosseum in Rome. / Credit: Vatican Media

Vatican City, Oct 29, 2025 / 05:00 am (CNA).

Pope Leo XIV joined faith leaders on Tuesday to commemorate the 60th anniversary of Nostra Aetate, the Church’s declaration on building relationships with non-Christian religions. 

Approximately 300 representatives of world religions and cultures joined the Holy Father for an evening ecumenical prayer service for peace organized by the Community of Sant’Egidio and held at the Colosseum in Rome.

“Peace is a constant journey of reconciliation,” the Holy Father said at the Oct. 28 event. 

Thanking religious leaders for coming together in Rome, he said their interfaith meeting expressed their shared “conviction that prayer is a powerful force for reconciliation.”

“This is our witness: offering the immense treasures of ancient spiritualities to contemporary humanity,” he said.

“We need a true and sound era of reconciliation that puts an end to the abuse of power, displays of force, and indifference to the rule of law,” he added. “Enough of war, with all the pain it causes through death, destruction, and exile!”  

In his remarks, the pope urged people not to be indifferent to the “cry of the poor and the cry of the earth” in their pursuits for peace in countries scarred by ongoing conflict and injustice.

“In the power of prayer, with hands raised to heaven and open to others, we must ensure that this period of history, marked by war and the arrogance of power, soon comes to an end, giving rise to a new era,” he said.

“We cannot allow this period to continue. It shapes the minds of people who grow accustomed to war as a normal part of human history,” he continued.

Several people waved small blue banners with the word “peace” in different languages while Pope Leo and the other religious leaders lit candles to symbolize their shared prayer and renewed commitment to engage in interfaith dialogue.

After the prayer gathering at Rome’s iconic landmark, the Holy Father returned to the Vatican to join colorful celebrations jointly organized by the Dicastery for Interreligious Dialogue and the Dicastery for Promoting Christian Unity. 

To mark the 60th anniversary of Nostra Aetate, several multicultural music and dance performances were held inside the Vatican’s Paul VI Audience Hall as well as a presentation highlighting papal initiatives to promote the Church’s dialogue with other religions since the pontificate of Pope Paul VI.     

Pope Leo’s appearance and special address toward the end of the two-hour gathering highlighted the Church’s reverence for all people and its desire to collaborate with others for the common good. 

“We belong to one human family, one in origin, and one also in our final goal,” he said. “Religions everywhere try to respond to the restlessness of the human heart.” 

“Each in its own way offers teachings, ways of life, and sacred rites that help guide their followers to peace and meaning,” he said. 

Emphasizing the common mission shared among people of different religions to “reawaken” the sense of the sacred in the world today, the Holy Father encouraged people to “keep love alive.”

“We have come together in this place bearing the great responsibility as religious leaders to bring hope to a humanity that is often tempted by despair,” Leo said.

“Let us remember that prayer has the power to transform our hearts, our words, our actions, and our world,” he said.

Scene from the 2023 Guadalupan Torch Run, arriving in South Carolina. / Credit: Courtesy of Guadalupan Torch Run

Houston, Texas, Oct 28, 2025 / 18:45 pm (CNA).

The Carrera Antorcha Guadalupana (the “Guadalupan Torch Run”) is an annual pilgrimage where runners honor the Blessed Mother and pray for immigrants as they carry a torch from the Basilica of Our Lady of Guadalupe in Mexico City to St. Patrick’s Cathedral in New York City. 

Pilgrim runners began their journey on Aug. 30 in Mexico City and so far have carried it through nine Mexican states and over 30 cities. Altogether, they will pass through 14 U.S. states as they journey over 3,000 miles before arriving in New York on Dec. 12, the feast of Our Lady of Guadalupe. 

As they pass through each town, the runners are joined by locals, who accompany them for a portion of the route.

The running pilgrims arrived in San Antonio, Texas, on Oct. 27, where they will remain for three days. Catholics at several parishes there are organizing Masses and celebrations, which will include Indigenous Mexican dancers known as “Matachines,” who have performed traditional dances in honor of Our Lady of Guadalupe for hundreds of years. 

The torch, known as the Torchana Guadalupana, is lit from the flame at the basilica and is never extinguished during the journey. It “represents the light of faith and the spirit of resilience among immigrants,” according to the group’s San Antonio organizer, Luis Garcia. 

Garcia, who is an immigrant himself and has benefited from the Deferred Action for Childhood Arrivals (DACA) program established by President Barack Obama in 2012, started running in the pilgrimage as a high schooler in 2009. He became a leader five years ago.

Garcia said it brings “religious hope to those who need it, both in the U.S. and Mexico, and it shows them that Mother Mary is looking out for her children here and in Mexico.”

He told CNA the pilgrimage, organized by a New York-based group called Asociación Tepeyac, began in 2002 as a memorial Mass and run to honor Hispanics who died in the World Trade Center terrorist attack. Its purpose evolved over the years into two themes: honoring the Virgin Mary and praying for human rights and justice for immigrants. 

In the first years of the pilgrimage, then-Archbishop Edward Egan of New York provided logistical and spiritual backing to Asociación Tepeyac, even suggesting it begin a pilgrimage that would start in Mexico and end in New York.

The pilgrimage has come to symbolize “the enduring bond between the Mexican and American communities,” according to Garcia, and the “lit torch is a symbol of faith, hope, and unity” among Christians and between families who are separated by the border.

San Antonio Archbishop Gustavo García-Siller said in a statement to CNA that the Guadalupan Torch run “carries the flame of faith with devotion, honoring Our Lady of Guadalupe. In our pilgrimage on this earth, she shows us that salvation is not a reward for our own merits but a free gift of God’s love.” 

“May this torch continue to light our path, bringing us ever closer to her Son, who is our savior and who brings us to our final destination, which is his glory with the Father,” the archbishop concluded.

As an undocumented immigrant who was brought here as a child and who hopes to become a citizen eventually, Garcia said he is “a little worried” for himself, but he is still pushing through and hoping to bring faith, hope, and awareness to people. 

Because he is undocumented, he cannot travel to Mexico to visit the basilica. He said that through the pilgrimage, however “a little piece of Mexico comes over.” 

“I can travel with the Virgin and, through her intercession, can pray for all of these people who don’t have a true home.” 

Recent immigration raids have led to dwindling numbers of participants, Garcia said, but 8,000 runners’ hands will still have touched the torch by the time it reaches St. Patrick’s Cathedral. 

The torch is made of galvanized metal, he said, and by the end of the journey, the bottom of it becomes shiny from wear.

“That so many hands have touched this torch,” Garcia said, “is powerful. Families that participated in Mexico and are divided from their family here by the border have that connection: ‘I held the torch and I know my family in the U.S. has touched it, too. We held something together.’”

Rabbi Joshua Stanton attends “Called to Friendship: Nostra Aetate at 60,” an event organized by the Philos Project and the National Shrine of Pope John Paul II on Oct. 28, 2025. / Credit: Jack Haskins

Washington, D.C., Oct 28, 2025 / 18:21 pm (CNA).

Calls to deepen Jewish-Catholic relations echoed at an event marking the 60th anniversary of Nostra Aetate, the Vatican II declaration by Pope Paul VI on the relation of the Church to non-Christian religions. 

At “Called to Friendship: Nostra Aetate at 60,” an event organized by the Philos Project and the Saint John Paul II National Shrine, Jews and Catholics from across the country gathered on Oct. 28 to remember Nostra Aetate, a document many believe permanently altered the course of Catholic-Jewish relations.

“One of the challenges of Catholic-Jewish collaboration is getting more people in the room,” Rabbi Joshua Stanton told CNA on the sidelines of the conference. “And getting more people asking new and challenging questions of each other from a place of love and respect.” He further described Nostra Aetate as “miraculous” for its official establishment of Jewish-Catholic solidarity. 

Earlier in the day, Stanton, who is the associate vice president at the Jewish Federations in North America and oversees interfaith relations, said he had been inspired by the recent synodal process carried out by the late Pope Francis and called for a “Jewish-Catholic synod.” 

“For a very long time, these dialogues have focused on clergy, which makes a great deal of sense,” he continued in the interview. “At this point, if we are to see Nostra Aetate lived in full all around the world in different communities, we need laypeople to be more at the front of those conversations.” 

Stanton noted a shift to expand lay leadership within Jewish communities and within certain Catholic spheres such as education or other ministries, which he said has led to laypeople “getting empowered more and more.”

“And so I think they deserve a seat at the table for dialogue and also for helping us translate these really important documents and declarations into tangible change on the ground,” he concluded.

Speakers at the event included John Paul II biographer George Weigel; National Review Editor Kathryn Jean Lopez; Coalition of Catholics Against Antisemitism co-founder Mary Eberstadt; Sister Maris Stella, SV, vicar general of the Sisters of Life; Gavin D’Costa of the Pontifical University of St. Thomas Aquinas in Rome; and Philos Catholic Director Simone Rizkallah. 

Ahead of the event, a group called Catholics United Against the Jews tweeted against the conference, writing: “The ‘Hebrew Catholics’ like Gideon Lazar and their patron Paul Singer’s (Jewish) Philos Project refuse to interpret Nostra Aetate in light of tradition. They use it to smuggle dual covenant theology and Jewish worship into the Church. Faithful Catholics should shun them entirely.”

“A group styling itself ‘Catholics United Against the Jews’ claims fidelity to the Second Vatican Council — yet in its very name and activity repudiates not only the magisterial teaching of Pope St. John XXIII, Pope Paul VI, and Pope St. John Paul II but also the sacred Scriptures and the living tradition of the Church,” Rizkallah told CNA in response to the post.

“To profess acceptance of Vatican II while embracing a posture that directly violates these foundational teachings is neither coherent nor faithful; it is a betrayal of both the Gospel and the magisterium,” she added.

“It is difficult to see Catholics, especially younger Catholics, finding themselves drawn to conspiratorial movements such as ‘Catholics United Against the Jews,’” she said, further reflecting on broader trends of antisemitism among Catholics. “The new antisemitism reveals a deeper spiritual and cultural crisis: the epidemic of loneliness, exacerbated by digital overuse, confusion about one’s vocational call, and Western material comfort that dulls the soul.”

“Beneath it lies a sincere but misdirected hunger for radical truth. Yet in the absence of a compelling and incarnate proposal of the Gospel — what [Communion and Liberation founder] Monsignor Luigi Giussani called the risk of education — that desire is easily hijacked by false ideologies.”

She concluded: “The Church must respond not with condemnation alone but with the fullness of truth and love that only our Jewish messiah offers.” 

Charlie Cohen, a Jewish student of Middle East policy studies from Omaha, Nebraska, came to the event at Rizkallah’s invitation. Describing what Nostra Aetate means to him as Jewish person, he told CNA: “I think it’s very important in setting the foundation of the continuation of productive relations between the Catholic and Jewish communities, for sure.”

Growing up in a predominantly Catholic community in Omaha, Cohen emphasized the importance of the spread of Nostra Aetate’s message, saying: “What tends to sometimes get brushed over very quickly [between Catholics and Jews] is negative feelings towards each other, which is just mainly ignorance.” 

A Protestant congregation in Michigan is facing $4,500 in fines and ongoing restrictions on their religious activity imposed by Windsor Township, according to their lawyers. / Credit: Roman Zaiets/Shutterstock

Washington, D.C. Newsroom, Oct 28, 2025 / 17:45 pm (CNA).

A Protestant congregation in Michigan is facing $4,500 in fines and ongoing restrictions on their religious activity imposed by Windsor Township, according to their lawyers.

The Sanctum of One God Church asserts the township has delayed permit processing and has imposed restrictions on the congregation that curtail its religious activity. The congregation’s lawyers at First Liberty Institute argue that the township is violating First Amendment protections and other federal laws related to religious land use, and that the government’s actions could affect any religious organization trying to establish a parish or ministry.

The township approved a “temporary certificate of occupancy,” which restricts operating hours to Tuesdays and Wednesdays from 6 p.m. to 9:30 p.m. and Thursdays from 7 a.m. to 10 a.m., a year after the church opened its doors in October 2024. The township also permitted one morning service on Sundays.

Under the rules, the congregation is not permitted to host wedding receptions, meetings, community events, or fundraisers. The thousands of dollars in fines stem from hosting three weddings, the lawyers said in an Oct. 22 letter.

The township is restricting the church’s capacity to 50 people, even though the property can hold 300 people in accordance with the Michigan Fire Code, according to the letter.

The letter argues: “No other secular assembly in the township is subjected to such restrictive operating hours or capacity limitations.”

According to the letter, the congregation received “overwhelmingly positive” public support at a township hearing back in March. 

One of the strongest opponents, it notes, was Beth Shaw, the township’s supervisor and zoning administrator, whose property is adjacent to the congregation. Shaw did not immediately reply to a request for comment.

“It’s unthinkable that anyone in the Township of Windsor’s leadership would be so anti-religious that they would oppose a neighborhood church’s constitutionally protected right to freely engage in its religious activities,” Ryan Gardner, who serves as senior counsel for First Liberty, said in a statement.

“The Constitution and federal law forbid government officials from intimidating and preventing churches from using their property as a place to exercise their religious beliefs,” he said.

Gardner told CNA that he has recently seen “a lot of issues pop up around the country” with local governments restricting churches, food banks, homeless shelters, and other facilities by using zoning rules as a justification.

He also expressed concern about the potential conflict of interest from Shaw, who “does not want this church to be in her backyard.”

Gardner noted that before the Sanctum of One God Church was formed, a separate church occupied the building for nearly 60 years without these types of restrictions. “This church has been there longer than her,” he said.

He argued that such actions violate the First Amendment when a governmental body is “targeting someone who’s using their property for religious [purposes]” or “interfering or preventing people from having religious services.”

Gardner compared the case to restrictions during COVID-19, when Catholic churches and other religious groups sued state governments for facing stricter rules than secular organizations.

The British Columbia Parliament Buildings in Victoria, British Columbia, Canada / Credit: Ryan Bushby (HighInBC), CC BY 2.5, via Wikimedia Commons

Victoria, Canada, Oct 28, 2025 / 15:55 pm (CNA).

The furtive establishment of a stand-alone, private euthanasia house in Victoria, the capital city of the Canadian province of British Columbia, has sparked criticism from pro-lifers and exposed yet another way in which medical assistance in dying (MAID) is spreading throughout America’s neighbor to the North.

A Toronto-based nonprofit called MAiDHouse opened the euthanasia facility at an undisclosed location in the provincial capital in February. It launched a Toronto MAID house in 2021.

Euthanasia opponents are troubled by the under-the-radar expansion of MAID facilities, especially since the unidentified houses may be in residential neighborhoods.

The MAID houses appear to have the full backing of the federal government. Not only has the Canada Revenue Agency granted MAiDHouse, also known as Assisted-Dying Resource Centres Canada, full charity status, but Health Canada lists it as one of 10 national “resources.”

“I can’t figure out how an organization that kills people can be a charity,” said Alex Schadenberg, executive director of the Euthanasia Prevention Coalition. “Every time you think Canada’s MAID pandemic can’t get worse, you learn that it’s reached a new low.”

Schadenberg said MAiDHouse portrays its facilities as comforting and friendly, “but it’s actually pretty insane if you think about it because they exist solely to kill people.”

MAiDHouse did not respond to repeated B.C. Catholic requests for comment about the Victoria facility’s location, whether it received permits or zoning approval from the city, or whether nearby residents are aware of its operation.

According to information published by MAiDHouse, “those eligible for MAID, along with their supporters, come to MAiDHouse only on the day of their provision. Individuals meeting a potential MAiD provider for an assessment attend only on the day of that meeting and may rebook the space for their provision if found eligible. Anyone considering booking MAiDHouse is also welcome to schedule a tour of the space in advance.”

The B.C. Catholic reached out to the city of Victoria for comment but received no reply. An online search did not show any Victoria business licenses for 2025 in the name of MAiDHouse, Assisted-Dying Resource Centres Canada, or any employees or board members.

The secrecy and the silence are disconcerting, said Christian McCay, spokesman for Choose Life Victoria.

“I am deeply disturbed that MAiDHouse has been quietly operating a stand-alone euthanasia house in Victoria,” McCay said in an emailed statement. “Finding out that it has been here for half a year without the public being told is in itself deeply wrong, to say the least.”

He noted that Victoria has long been seen as the euthanasia capital of the world, and MAiDHouse’s operating “only makes it worse.”

A spokesperson for the Roman Catholic Diocese of Victoria referred questions about MAiDHouse’s existence in the city to Bishop Gary Gordon’s 2022 pastoral letter on MAID.

In that letter, Gordon wrote: “The ideology of euthanasia [MAID] is understandable on many levels in contemporary society, as the experience of loss and abandonment is a powerful force of fear and anxiety.”

He said Catholics cannot judge the level of such fear and anguish in a person who chooses euthanasia.

“However,” Gordon continued, “we can say unequivocally to the faithful Catholic people of God that choosing euthanasia [MAID] is never a choice that is the will of the Creator, as revealed in the sacred texts of divine revelation, the Word of God, and the constant teaching of the Catholic and apostolic faith.”

In that letter, Gordon pointed to the parable of the good Samaritan as a model for Christian response to suffering.

He noted that the Samaritan “did not offer to alleviate the suffering of the nearly-dead robbed person with euthanasia.” The commandment is clear, he said: “‘Thou shalt not kill.’ Our faith continues to clearly and unequivocally reject euthanasia and assisted suicide as a response to pain and suffering of body, mind, and soul.”

At the same time, Gordon acknowledged the fear and anguish that can drive a person toward MAID.

“But leaving a person abandoned by the side of the road of existence when robbed of health and strength is never the choice of a good neighbor or a just and caring civil society. Choosing euthanasia is never a choice that is the will of the Creator,” he emphasized.

Victoria pro-life advocate Marie Peeters-Ney, a member of Our Lady of the Rosary Parish, was saddened by the news of MAiDHouse’s arrival in her community, but she called it predictable.

“Once you start killing, there’s like a feeding frenzy, and it just gets bigger and bigger,” said Peeters-Ney, whose husband, prominent pro-life child and family psychiatrist Dr. Philip Ney, died in January.

She said Canadians need to clear their heads of the “virtual reality” that allows them to condemn killing when it comes to the death penalty or genocide, while ignoring realities like MAiDHouse. “We are paying people to kill our loved ones.”

Vancouver podcaster Kelsi Sheren, a critic of Canada’s MAID regime, devoted a recent episode of her show to MAiDHouse, saying its business model “thrives on nothing but despair.”

Sheren, a Canadian Forces combat veteran, said MAiDHouse operators are morally bankrupt and are “predators at best” who practice “death care,” not health care.

McCay, who was elected leader of the Christian Heritage Party of B.C. on Oct. 18, called for the provincial government to provide better care for the sick and the dying, including MAID-free public hospices.

“True quality palliative care and medical care is being denied,” he said. “Instead, patients are being coerced, abandoned, and pressured to see death as their only option. That is not dignity, that is despair.”

According to the most recent Health Canada report, B.C. recorded 2,759 MAID deaths in 2023, 18% of Canada’s 15,343 total. The report also stated that, at 37.8%, private residences were the most frequent location for MAID deaths, followed by hospitals at 32.7%.

This story was first published by The B.C. Catholic and has been adapted by CNA.

Archbishop Timothy Broglio told investors at the Christian Institutional Investors Conference at The Catholic University of America on Oct. 27, 2025, that investing should be “wise, prudent, and faithful.” / Credit: Tessa Gervasini/CNA

Washington, D.C., Oct 28, 2025 / 15:25 pm (CNA).

Archbishop Timothy Broglio told investors at the Christian Institutional Investors Conference (CIIC) at The Catholic University of America (CUA) that investing should be “wise, prudent, and faithful.”

Broglio, who serves as archbishop of the Archdiocese for the Military Services, USA, and president of the U.S. Conference of Catholic Bishops (USCCB), welcomed guests as the keynote speaker for the annual conference, highlighting the faithful’s place in investing.

Broglio asked that throughout the conference participants pray together, study together, and share tools and frameworks, because there needs to be an “integration of principle morals into how companies invest their funds.”

The two-day conference hosted by Innovest, the Archdiocese of Denver, Alliance Defending Freedom, Catholic Benefits Association, CUA, and AmPhil welcomed more than 100 guests to the events Oct. 27–28.

The conference, which is usually held in Denver, is taking place in the nation’s capital, and organizers called it a “transformative gathering of Christian institutional leaders, investors, and decision-makers dedicated to aligning financial stewardship with faith-based values.” 

The CIIC is “designed to inspire, educate, and empower executives and board members to make impactful investment decisions that reflect their Christian beliefs,” organizers said.

The group is set to hear from dozens of leaders from the financial field and discuss the theology of investing. Discussions will focus on aligning investments with values, faith-based approaches to finances, investing in human flourishing, and building a Christian investment movement.

As attendees participate in workshops and discuss the topics, Broglio said, they need to reflect on three guiding questions. Start by asking, “What is the truth?” and then, he said, discuss “What’s the right next step?” Then plan: “How will we do it together?”

Christians’ place in investing

Catholic and Christian investors “are not merely participants … we are controlling owners,” Broglio said. He said Christian institutions hold nearly half of investments and assets in the United States, adding up to trillions of dollars.

Christians in “conversation about markets, capital, and stewardship is not new,” Broglio shared. It goes back to the Latin West and moral theology and law. He added: “Finance was born from courage and prudence and justice and fidelity.”

“‘Fides,’ or faith, should not be secularized,” Broglio said. There should be a push for public life to be “shaped by the Gospels” and “harmonizing science culture with faith.”

Within a culture that often “separates faith from life,” Broglio reminded the crowd that Christians “do have a voice.” Investors must keep faith at the center of their positions to one day enter the kingdom and be told: “Well done, good and faithful servant,” Broglio said.

“United we will strengthen our service to God,” Broglio said. The collaboration of Catholic and Christian companies and investors allows the faithful to “do more together than anyone can do alone.”

Greek Orthodox Patriarch John X Yazigi of Antioch and All the East (right) receives Ahmad al-Shar’a, the head of Syria’s transitional administration, on Oct. 26, 2025, at the patriarchal residence in Damascus. / Credit: Syrian Presidency

ACI MENA, Oct 28, 2025 / 11:32 am (CNA).

In a sign of diversity and coexistence in post-transition Syria, Greek Orthodox Patriarch John X Yazigi of Antioch and All the East on Sunday received Ahmad al-Shar’a, the head of Syria’s transitional administration, at the patriarchal residence in Damascus.

Al-Shar’a was accompanied by Maher al-Shar’a, secretary-general of the presidency, and Maher Marwan Idlibi, governor of Damascus, at the Oct. 26 meeting.

According to a post published on the official X account of the Syrian presidency, the purpose of the visit was to “learn about the situation of the Christian community.” The presidency added that the visit “reflects the shared commitment to strengthen national values and foster unity among the people of the nation.”

During the meeting, Yazigi presented to Al-Shar’a the so-called “Muhammadan Covenant” or “Prophetic Charter,” a document attributed to the Prophet Muhammad said to guarantee the religious and social rights of Christians. Although scholars debate the authenticity of the text and whether it dates back to the seventh century, the patriarch’s reference to it served as a symbolic call to renew efforts to protect Christians and build bridges of understanding between Muslims and Christians.

For his part, Al-Shar’a wrote in the patriarchal guest book the Quranic verse “You will find the nearest of them in affection to the believers those who say, ‘We are Christians.’ That is because among them are priests and monks, and because they are not arrogant.”

He concluded with the inscription: “Damascus is the cradle of the first coexistence known to humanity… Preserving it is a covenant, a pledge, and a duty… With all love.”

Although it was not the first encounter between Al-Shar’a and Christian religious leaders, the meeting was significant because it was his first official visit to a church since taking office in January. It also marks his second meeting with Yazigi, the spiritual leader of Syria’s largest Christian community.

Patriarch Ignatius Aphrem II, head of the Syriac Orthodox Church worldwide, was the first patriarch to meet with Al-Shar’a in April. Aphrem recently described that meeting as “constructive and positive,” saying: “We were able to understand from President al-Shar’a his direction and vision. He certainly provided us with reassurances about Syria’s future, a Syria that embraces all its sons and daughters.”

This story was first published by ACI MENA, CNA’s Arabic-language news partner, and has been translated for and adapted by CNA.

Pope Leo XIV signs his apostolic letter on Catholic education, “Drawing New Maps of Hope,” at the end of a Mass for Rome university students in St. Peter’s Basilica on Oct. 27, 2025. The document was published on Oct. 28, 2025, to mark the 60th anniversary of Gravissimum Educationis, the Second Vatican Council’s declaration on Christian education. / Credit: Vatican Media

Vatican City, Oct 28, 2025 / 10:21 am (CNA).

Amid contemporary challenges to schools and universities — hyper-digitalization, social insecurity, and the crisis of relationships —  a Catholic education should courageously teach the whole human person, Pope Leo XIV writes in a new apostolic letter.

In “Drawing New Maps of Hope,” Leo reflects on the role of a Catholic education 60 years after the Oct. 28, 1965, proclamation of Gravissimum Educationis, the Second Vatican Council’s declaration on Christian education.

“The Church celebrates a fruitful educational history but also faces the imperative to update its proposals in light of the signs of the times,” the pope writes in the letter, published in Italian on Oct. 28.

“We are aware of the difficulties: hyper-digitalization can fragment attention; the crisis of relationships can wound the psyche; social insecurity and inequalities can extinguish desire,” he says. “Yet, it is precisely here that Catholic education can be a beacon: not a nostalgic refuge but a laboratory of discernment, pedagogical innovation, and prophetic witness.”

In the eight-page document, the pontiff identifies three priorities for the educational community: cultivation of an interior life through space for silence, discernment, and dialogue with one’s conscience and with God; formation in a wise use of technology and artificial intelligence that puts the human person first; and education in language that is peace-building, nonviolent, and open to others.

He also notes the importance of making Catholic education financially accessible.

“Where access to education remains a privilege, the Church must push open doors and invent new paths, because ‘losing the poor’ is equivalent to losing the school itself,” he writes.

Digital challenges

Pope Leo in his letter draws attention to the digital environment and its impact on education, underlining that “technologies must serve the person, not replace them. They must enrich the learning process, not impoverish relationships and communities.”

“A Catholic university and school without vision risks soulless efficiency, the standardization of knowledge, which then becomes spiritual impoverishment,” he says.

He urges schools to avoid “technophobia” while strengthening teachers’ training in the digital sphere and promoting service-learning and responsible citizenship.

“No algorithm can replace what makes education human: poetry, irony, love, art, imagination, the joy of discovery, and even education in error as an opportunity for growth. The decisive point is not technology but the use we make of it,” the pope writes.

What is Christian education?

The pontiff’s document also provides a vision of Christian education that “embraces the whole person: spiritual, intellectual, emotional, social, and physical. … [Education] measures [its value] on the basis of dignity, justice, and the ability to serve the common good.”

He opposes this Catholic vision to a “purely mercantilistic approach” that measures education in terms of functionality and practical utility, he writes.

Leo said forming the whole person means avoiding compartmentalization, because “when faith is true, it is not an added ‘subject’ but a breath that oxygenates every other subject. Thus, Catholic education becomes leaven in the human community.”

Influence of St. John Henry Newman

The pope cites St. John Henry Newman, whom he will declare a new co-patron saint of the Church’s educational mission, throughout his letter. 

Quoting the saint and soon-to-be doctor of the Church, the pontiff writes that “religious truth is not only a part but a condition of general knowledge.”

These words, he explains, “are an invitation to renew our commitment to knowledge that is as intellectually responsible and rigorous as it is deeply human. We must also be careful not to fall into the enlightenment of a ‘fides’ [faith] that is exclusively paired with ‘ratio’ [reason].”

He says this means Catholic universities and schools should be places where questions and doubt are accompanied, not silenced.

“There, the heart dialogues with the heart, and the method is that of listening, which recognizes the other as a good, not as a threat,” he says, pointing out that “cor ad cor loquitur” (“heart speaks to heart”) was St. John Henry Newman’s motto as a cardinal, taken from a letter of St. Francis de Sales: “Sincerity of heart, not abundance of words, touches the hearts of men.”

Leo points out that schools are communities of families, teachers, students, administrative and service staff, pastors, and civil society, founded on God.

The family remains the primary place of education, and “Catholic schools collaborate with parents, they do not replace them,” he affirms.

Ecological responsibility

The pontiff also touches briefly on Catholic schools’ responsibility in the social and ecological spheres.

“Forgetting our common humanity has led to divisions and violence; and when the earth suffers, the poor suffer most,” he writes. “Catholic education cannot remain silent: It must combine social justice and environmental justice, promote sobriety and sustainable lifestyles, and form consciences capable of choosing not only what is convenient but what is right.”

“Triumph Over Evil: Battle of the Exorcists” will be in theaters for one day only on Oct. 30, 2025, and aims to answer questions regarding the truth about exorcisms. / Credit: Goya Producciones

CNA Staff, Oct 28, 2025 / 07:00 am (CNA).

Who is the devil? What is an exorcism? How do you protect yourself from demonic attacks? These are some of the questions a new film titled “Triumph Over Evil: Battle of the Exorcists” aims to answer.

Approved by the International Association of Exorcists, a prominent pontifical association, “Triumph Over Evil” is the first authoritative documentary to delve into the various aspects of demonic possession and exorcism as well as the how the Catholic priesthood and the Blessed Virgin Mary take part in the battle against evil. 

The film, which includes never-before-seen commentary from Vatican exorcist Father Gabriele Amorth and others, will be in theaters for one day only on Oct. 30. 

Giovanni Ziberna, a former atheist who converted to Catholicism, directs the film. 

Despite growing up in an atheist household, Ziberna told CNA in an interview that he always felt like God existed. 

“The beauty of creation always made me feel that there had to be something more,” he said. 

The Italian film director shared that it was not until he and his wife were asked to work on a project on the life of St. Veronica Giuliani — an Italian nun and mystic who belonged to the Capuchin Poor Clares — that he first encountered God. He explained that after receiving a blessing for protection from the priests involved in the project, he began to feel a “fire starting from my feet and rising up all over my body.”

“This fire burned away all my preconceived ideas, my pride, my ego, what I thought about God,” he said. “In that moment, I realized that it was God who humbled himself to embrace us in our smallness and misery and also that fire lit in me the desire to conversion, to be baptized; and the desire to know the faith and the Scriptures.” 

From that point on, he and his wife started their faith journey. They began receiving the sacraments, getting baptized as well as baptizing their children, and having their civil marriage recognized by the Catholic Church.

After becoming Catholic, Ziberna had the opportunity to assist in the ministry of exorcism, where he served as a firsthand witness. This experience inspired him to create the film as a way to show the truth about exorcisms, in contrast to what Hollywood depicts. 

He explained that there is a lot of “misinformation” surrounding this topic, as well as a lack of “theological background,” making it “easy to fall in the devil’s trap.”

Through the film, Ziberna said he wants to “show what a real exorcism is” and how it serves as a “spiritual moment full of light where God’s power wins over darkness.”

Ziberna said he hopes viewers will come away with more knowledge, a desire to “stay closer to God,” and a reminder that the “only real winner over evil is God.”